In a collection of essays, former students, colleagues and friends of Prof Elna Mouton honour her life, career and scholarly contributions upon her retirement from Stellenbosch University. The various essays interact with Prof Mouton’s concern for biblical hermeneutics, ethics and the interactions and connections between the two, ultimately illustrating the width and variety of interest that her work stimulated and which it interacted with.

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EWhat might reconciliation and forgiveness mean in relation to various forms of personal, structural, and historical violence across the African continent? This volume of essays seeks to engage these complex, and contested, ethical issues from three different disciplinary perspectives Biblical Studies, Systematic Theology and Practical Theology. Each of the authors reflects on aspects of reconciliation, forgiveness and violence from within their respective African contexts. They do so by employing the tools and resources of their respective disciplines. The end result is a rich and textured set of interdisciplinary theological insights that will help the reader to navigate these issues with a greater measure of understanding and a broader perspective than what a single approach might offer. What is particularly encouraging is that the chapters represent research from established scholars in their fields, recent PhD graduates, and current PhD students. This is the first book to be published under the auspices of the Unit for Reconciliation and Justice in the Beyers Naud Centre for Public Theology.E

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Although we should acknowledge the fragility of memory, we should nevertheless affirm the remarkable ability of memory to reform and transform our identity. Our memories and ways of remembering are, however, often marked by trauma and violence. Memory, therefore, not merely reforms; it too is in need of reformation, redemption and transformation. With this emphasis in mind, Reforming Memory grapples with the question what a responsible engagement with the past entails, also for Christians and churches associated with the Reformed tradition. The history of Reformed churches in South Africa is, one can argue, a deeply divided and ambivalent one. The same figures are heroes to some and villains to others; historic events are deeply ambiguous and conflicting views surround different discourses. Yet the histories, and perhaps futures, of these churches and traditions are inextricably interwoven. Reforming Memory fundamentally combines an interest in the notion of memory with an interest in (South African) Reformed theology and history. Central is the question: how should we remember and represent the past responsibly? The essays collected in this book engage in different ways with this question, attending in the process to some episodes in the history of the Dutch Reformed Church, some influential Reformed theologians, and some important Reformed practices and confessional documents.

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Africa continues to be a region with strong commitments to religious freedom and religious pluralism. These, however, are rarely mere facts on the ground ? they are legal, political, social, and theological projects that require considerable effort to realise. This volume ? compiling the proceedings of the third annual conference of the African Consortium for Law and Religion Studies ? focuses on various issues which vastly effect the understanding of religious pluralism in Africa. These include, amongst others, religious freedom as a human right, the importance of managing religious pluralism, and the permissibility of religious practice and observance in South African public schools.